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This article opens with two generic definitions of religious naturalism in general: one by Jerome Stone and one by Rem Edwards used by Charley Hardwick. Two boundary issues, humanism and process theology, are discussed. A brief sketch of my own “minimalist” and pluralist version of religious naturalism follows. Finally, several issues that are, or should be, faced by religious naturalists are explored.
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Jerome A. Stone (2003) studied this question.
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