Qualitative analysis uncovers gendered violence and systemic trauma among female survivors of 1984, highlighting the role of collective memory against historical erasure.
This paper responds to Wazir's The Kaurs of 1984, examining gendered dimensions of anti-Sikh violence through oral histories of women survivors. It argues that systematic sexual assault, torture, and forced witnessing endured by Sikh women constitute a crucial yet under-documented facet of the massacres, situated within a continuum of state-sanctioned repression from Partition to the present. Such archival labor counters state denial, challenging the false dichotomy between victimhood and survivorship. Reading these narratives as ‘medicine for a nightmare’, this study considers how collective documentation preserves Sikh history against Hindutva erasure, affirming the value of Sikh life beyond the Indian state's devaluation.
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Balbir Singh (2026) studied this question.
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