This study examines the institutional development, theological adaptation, and social impact of the Catholic Faith Defenders (CFD) in the Philippines from 1953 to 2026. Emerging from parish-level apologetics circles established in Cebu during the post-war era, the CFD was officially incorporated in 1963 to counter non-Catholic proselytism through public biblical defense (debates en la plaza). Drawing upon conciliar directives from the Second Vatican Council and the Second Plenary Council of the Philippines (PCP II), the movement transitioned from a localized Cebuano association into a nationally recognized lay apostolate under the Catholic Bishops' Conference of the Philippines (CBCP). Utilizing the standard historical method—incorporating source heuristics, internal and external textual criticism, and oral history—this paper analyzes how the organization adapted its structural governance, leadership, and apologetic mediums across shifting socio-technological landscapes. The findings demonstrate that while the CFD modernized its strategies from public plaza debates to digital platforms, television broadcasting, and social media, it preserved its core mandate of equipping lay Catholics in defense of Church doctrine. Ultimately, this research addresses a significant gap in Philippine Church historiography by illuminating the vital role of organized lay associations within the broader narrative of post-Vatican II Philippine Catholicism.
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Jalbuna et al. (2026) studied this question.
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