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This study investigates the use of metaphor to construct the meaning of ‘death’ in Paul Kalanithi’s memoir, When Breath Becomes Air. Utilizing the framework of Conceptual Metaphor Theory and a mixed-methods approach, this study has the following objectives: a) to pinpoint Kalanithi’s death-related metaphors in the primary authorial narrative; b) to categorize these metaphors into broad death metaphor frames and primary metaphor subtypes; c) to analyze their distribution; and d) to explore their contextual meanings within the scope of a medical literary autobiography, and the unique blending of Kalanithi’s identities as a neurosurgeon and a dying patient. Metaphors were identified using the MIPVU method and a coding framework that identified metaphor source domains and conceptual metaphor frameworks. The source domain, the lexical unit, its semantic vicinity, and pertinent conceptual metaphor literature and co-texts provided the metaphorical analysis, which identified 211 instances of death discourse metaphors, classified into five metaphor frames and ten metaphor subtypes. The most common metaphorical frame was Motion/Transition, accounting for 70 occurrences (33.2%), with death is departure and death is the end of a journey as subtypes. Agentive Personification was next, with 55 occurrences (26.0%), with death is a visitor/intruder, death is an adversary, and death is a reaper. Obscurity/Force was the third most common frame, with death is darkness and death is a natural force, with 47 occurrences (22.3%). death is the end of a play/the final act and life and death are dancers/players contribute to the Performance/Closure frame, with 26 occurrences (12.3%). Finally, the Bodily/Biomedical Failure frame, through death as a fatal mechanical breakdown, was noted 13 times (6.2%). These results show that the predominant conceptualization of death is as a transition or movement, followed by an agentive presence, an overwhelming or obscuring force, a concluding performance, and a biomedical breakdown. Furthermore, the results demonstrate how illness discourse, by its nature, blends medical discourse with personal and existential discourse and modifies conventional death metaphors.
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Rabab’ah et al. (2026) studied this question.
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