Problem: Physical theories presuppose mathematical structure, symbolic representation, and the allocation of determinate meaning, yet cannot ground these prerequisites within spacetime without circularity. This foundational gap threatens the coherence of scientific realism. Result: We prove that any intelligible universe U forces a unique, self-grounding terminus of dependence. Modelling consciousness minimally as meaning-allocation capacity, the dependency chain U ⇒ M ⇒ L ⇒ C cannot be grounded in U without vicious circularity. The mathematical core is an existence-and-profile theorem for a formal theory T whose axioms (intelligibility, well-founded dependence, undated mathematical necessity, semantic termination, and Gödel incompleteness) define a predicate Pure (x): we prove T ⊢ ∃!x Pure (x), with the unique instance D atemporal, non-spatial, necessary, simple, non-mechanical, and semantically self-present (𝒢(D, D), 𝒞(D) = D). Uniqueness is established order-theoretically—D is the least fixed point of a monotone grounding operator on a complete lattice of candidate grounds (Knaster–Tarski)—and non-mechanality is derived from incompleteness rather than stipulated, distinguishing the argument from Gödel’s own ontological proof, which stipulates its property profile and proves no uniqueness. As a physical congruence, we show that superluminal spacetime expansion is not generated by light-cone-bounded local processes, so the empirical world’s own global behaviour is not self-explanatory from within. Implications: The framework extends structural realism and Tegmark’s Mathematical Universe Hypothesis by establishing semantic grounding as co-fundamental with mathematical structure. The classical name for a unique, necessary, self-grounding ground of being and intelligibility is God; the result is confined to the derived profile and claims nothing beyond it. Consequences for ethics, philosophy of mind, and religion are left open.
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Steven Lizarazo (2026) studied this question.
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