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Prayer occupies a central position in both Christianity and Islam as a major means through which believers communicate with God, express dependence, seek divine guidance, offer thanksgiving, confess shortcomings, and present personal and communal needs. Although both religions recognise prayer as an essential spiritual practice, they differ in their theological foundations, forms, patterns, language, frequency, and liturgical expressions. Christianity generally understands prayer as personal and communal communication with God, particularly through faith and the mediatory role of Jesus Christ. In contrast, Islam regards prayer as an essential act of worship and submission to Allah, expressed through prescribed ritual prayers and personal supplications. This study comparatively examines the concept and practice of prayer in Christianity and Islam within the Nigerian context, where the two religions significantly influence the spiritual, social, cultural, and public lives of the population. The study explores the theological understandings and religious foundations of prayer in both traditions and compares their forms, purposes, practices, and significance among Christians and Muslims in Nigeria. It further identifies the major similarities and differences between Christian and Islamic concepts and practices of prayer and examines their implications for religious understanding, tolerance, mutual respect, and peaceful coexistence. The study adopts a comparative and analytical approach based on relevant theological, historical, and contemporary scholarly literature. It argues that, despite significant theological and ritual differences, Christianity and Islam share important values concerning devotion, dependence on God, moral responsibility, spiritual discipline, and concern for personal and communal well-being. The study concludes that a balanced understanding of both the similarities and differences in prayer can reduce religious misconceptions, promote interfaith dialogue, strengthen mutual respect, and contribute to peaceful coexistence among Christians and Muslims in Nigeria's pluralistic society.
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REV. AMBROSE AKPOTOR Ph. D (2026) studied this question.
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