The article examines how the Zimdancehall musician Winky D’s track’s Dzimba Dzemabwe, Chauruka, and Shaker treat social, economic, and political themes, including rampant poverty, ‘big man’ socio-politics and economy, omnipresent state repression, and a hopeless future for the country’s youth. The study considers the key popular culture concepts of the context of production and meaning, the stock power of songs, and the agencies and aspirations they generate in imagining and striving for a better Zimbabwe. These cultural concepts will also be linked to the focus on youth and popular-culture-initiated agency within both the political context of the post-Robert Mugabe and Second Republic era, which the new military-linked ruling elite dubbed as a new beginning, and aesthetics of the future. The article will examine the way Winky D's songs can be considered as political texts of ‘futuring’ engagements. This article argues that Winky D’s songs describe the socio-political and economic conditions in the post-Mugabe era, compelling the audience to take note of their present realities, draw on past experiences and values, engage in performative activities that subvert the pervading bleakness, re-define the state of being in the Second Republic – and imagine a better future.
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Irikidzayi Manase (2026) studied this question.
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