This theoretical article develops an evolutionary and institutional account of freedom as the effective capacity to examine and cross social memberships without being excluded from every possibility of common life. Building on Mises and Hayek's critiques of centralized calculation and dispersed knowledge, Hirschman's exit and voice, evolutionary work on conditional cooperation and human superorganism-like coordination, and Kafka's Before the Law, it proposes an anti-eusocial limit: human institutions become increasingly dependent on coercion, surveillance, preference concealment, and suppression of alternatives when they attempt to convert conditional cooperation into permanent caste-like subordination. The article reconstructs the social contract as a continuing movement through inherited membership, individuation, voice, revision, exit, and reassociation. It distinguishes formal exit from effective exit, develops the concepts of community civil death, gatekeeper monopoly, institutional autoimmunity, and accumulated-grievance thresholds, and derives falsifiable propositions for comparative and experimental research. The argument does not reject collective action, public institutions, or demanding commitments. It asks which institutional arrangements can sustain intense cooperation without making any single organization the irrevocable destiny of its members. This is a conceptual working paper. It reports no new empirical study and has not undergone independent peer review.
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Israela Lerer (2026) studied this question.
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