Historiography has often portrayed Ottoman Algeria (1519–1830) as a period of intellectual stagnation, on the assumption that the absence of a centralized, state-funded education system meant the neglect of learning. This study challenges that view by examining the role of waqf (religious endowments) as the principal mechanism sustaining education and culture in the Regency. Focusing on the endowments made by Ottoman rulers—Deys, Beys, and senior officials—it asks how, and to what extent, ruler patronage financed and revived Qur'anic schools (kuttabs), higher madrasas, and libraries across the Deylical center and the eastern and western beyliks. Drawing on endowment deeds, chronicles, and European accounts read critically, the study finds that these endowments were not isolated charitable acts but a recurrent, cross-regional practice that functioned as a substitute institutional framework—a decentralized equivalent of state provision that kept scholarly life viable despite political instability, and that flourished especially under Muhammad al-Kabir and Salah Bey. The article therefore argues that it was waqf, rather than any central policy, that formed the institutional foundation of intellectual life in Ottoman Algeria.
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Ziouche Ismail (2026) studied this question.
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