Human inquiry has developed through philosophy, mathematics, physics, biology, logic, psychology, cognitive science, religious studies, and numerous other disciplines. Each investigates particular aspects of existence through its own concepts, methods, and standards of explanation. Yet the relationships among these domains raise a fundamental question: Can a common structural framework help us understand how different forms of organisation emerge, persist, transform, and become intelligible to observers within reality? Recursive Structural Reality (RSR) proposes such a framework through the interconnected concepts of existence, difference, relation, structure, information, transformation, recursion, stability, persistence, and identity. Its central proposition, Identity = Stable Recursion, directs attention towards the processes through which recognisable organisation may persist despite changes in components, states, or circumstances. RSR also investigates the conditions under which structures lose stability, undergo transformation, reorganise, and give rise to new forms of organisation. A second foundational dimension concerns the observer. Human beings do not investigate reality from outside the universe but participate in the reality they seek to understand. Through perception, memory, language, logic, mathematics, and reflection, observers construct models that organise experience and make particular aspects of existence intelligible. These models are indispensable to knowledge, yet they remain selective representations whose assumptions, limitations, and domains of validity require examination. The scope of RSR extends from foundational ontology and mathematical structures to physical systems, biological organisation, intelligence, artificial intelligence, consciousness, knowledge, religious traditions, and social institutions. These domains provide different contexts in which questions about structure, transformation, stability, persistence, and identity can be investigated. Their inclusion within a common framework does not imply that they share identical mechanisms or can be explained through one undifferentiated model. Each application requires concepts, methods, and standards of evidence appropriate to its subject. RSR therefore distinguishes philosophical RSR, mathematical RSR, and physical RSR while situating them within a broader interdisciplinary research programme. Philosophical coherence, mathematical derivation, and physical validity are related but distinct requirements. Similarly, applications to biological, cognitive, religious, and social phenomena require their own explanatory development and appropriate forms of investigation. This paper establishes the conceptual foundations, expanded scope, methodological orientation, and research architecture of RSR. It presents the framework as an evolving programme whose contributions must be assessed through conceptual precision, formal development, explanatory value, and empirical or comparative investigation. Its long-term objective is an integrated understanding of reality that investigates structural connections across domains without erasing their differences, while examining both the phenomena under investigation and the limitations of the models through which they are understood.
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Rajiv Singh (2026) studied this question.
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