The UK’s Athena Swan Charter positions itself as a policy instrument, an award-based scheme for improving gender equality through self-assessment, evidence gathering, and action planning. I argue that this description overlooks the fact that Athena Swan is also a semiotic framework that governs gender through naming, iconography, and the public performance of institutional virtue. I defend three claims. First, the Charter’s mythic-inflected branding, acronym, and iconography frame the ideal of intelligible, respectable gender-equality practice that is in tension with emancipatory aims of loosening coercive gender norms and challenging credibility hierarchies. Second, insofar as Athena Swan operates by conferring public credentials, I elucidate how its semiotics function not merely expressively but also as instruments of legitimation that shape incentives, trust, institutional identity, and the handling of dissent. Third, I contend that the Charter’s credential economy is supported by audit feminism which abstracts equality into auditable artefacts (documents, metrics, and narratives) assessed as a basis for external recognition. The result is an audit regime that intensifies performativity, encouraging institutions to substitute appearances for substantive change and to commodify individuals as interchangeable units in a managed representational economy.
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Ognjen Arandjelović (2026) studied this question.
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