This paper examines how leadership, democratic institutions and peacebuilding intersect in postcolonial Africa. It asks why the formal adoption of liberal-democratic institutions has not consistently produced accountable government, inclusive development or durable peace. The paper argues that democratic principles should be distinguished from the particular institutional forms through which they are pursued, and that uneven democratic performance must be explained through interacting political, institutional and socio-economic processes rather than a single cultural diagnosis. Scholarship on democratic rollback, autocratization, elite capture and state fragility shows how elections may coexist with weakened checks on executive power, restricted civic space and the redirection of public resources. The paper connects these debates to African communitarian thought and consensus democracy, then uses Ifaka’s fallow-state concept to examine prolonged stagnation as a process involving economic dormancy, institutional depletion, administrative paralysis, human-capital attrition and civic dislocation. Its principal contribution is a three-level conceptual framework linking (1) erosion of democratic restraints, (2) elite capture and weakening institutional capability, and (3) the under-cultivation of available national capacity. Within this framework, communocracy is proposed not as a demonstrated substitute for liberal democracy but as a rights-constrained normative orientation for inclusive deliberation, reciprocal responsibility and public accountability. The framework yields propositions for comparative research rather than assuming that consensus-based institutions are inherently superior or that all African states follow a uniform trajectory.
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Cyrille Ngamen Kouassi (2026) studied this question.
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