Artificial intelligence (AI) is emerging as one of the most profound technological transformations in human history.Every great technological leap, from the mastery of fire and the invention of the wheel to the printing press, electricity, and the internet, has reshaped not only how we live but also how we think and how our thoughts unfold.Yet AI may well be the most consequential transformation in human life since the Industrial Revolution.That is because, for the first time, we are beginning to hand over to a machine not just our physical strength or our capacity to calculate, but some stages of our intellectual production as well.This raises the possibility that our freedom to think may be curtailed and our creativity constrained.This is why the debate over AI cannot be confined to science and technology.It is just as much a philosophical, social, and human debate.The central question is this: WILL AI EXPAND HUMAN CREATIVITY, OR WILL WE GRADUALLY SURRENDER OUR OWN CAPACITY TO THINK AND CREATE TO IT?A contemporary scientific outlook does not meet this question with hostility toward technology.On the contrary, it sees technological progress as a powerful means of human emancipation.But a scientific outlook does not mean embracing technology uncritically either.The question that really matters is whether technology frees us, whether it develops our abilities, and whether, in the end, it makes us more creative, freer, and stronger.1 Seen in this light, one of the greatest risks we face as AI develops in the years ahead is the steady outsourcing of human mental productivity.
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Kasapçopur et al. (2026) studied this question.
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