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Gnosticism has repeatedly returned in modern and contemporary thought as more than a historical object. It names a persistent way of thinking the crisis in which the given world no longer appears sufficient for meaning, authority, embodiment, and worldliness. The metaverse, emerging within contemporary digital culture, gives this older problematic a new technological form. It does not revive ancient Gnosticism in any literal or doctrinal sense, yet it restages several of its formal motifs: estrangement from the given world, the salvific privilege of knowledge, the elevation of another order, and the desire to loosen the limits of embodied existence. This study argues that the metaverse can therefore be read as a contemporary scene of techgnosis, grounded in a hierarchical dualism that differentially values body and soul, materiality and transcendence, physical and virtual existence. Through hermeneutic and comparative analysis, the article brings Western discussions of Gnosticism and techgnosis into dialogue with the Chinese semantic field of lingjing and lingzhi, treating these terms as mediated conceptual resonances that widen the vocabulary through which spirit, knowledge, and technological world-making can be understood. The paper further shows that the ethical stakes of the metaverse lie not simply in immersion or simulation, but in the revaluation of embodiment, nature, and moral imagination under digital conditions. Against both rationalist instrumentality and fantasies of disembodied escape, it suggests that moral imagination remains necessary for keeping technological mediation answerable to the fragile conditions of embodied and shared life.
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Qiao et al. (2026) studied this question.
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