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This preprint explores a revisionist framework for the origins of Islamic ritual geography and classical Arabic, proposing that early Islamic traditions were systematically transposed from Khorasan to the Hijaz during the early Abbasid era. Utilizing linguistic, numismatic, and literary evidence, the paper argues that the architectural and ritual archetypes of the Meccan Hajj find their precursors in the cosmopolitan environment of Balkh—specifically at the historic Nawbahār monastery complex. Furthermore, the paper examines the linguistic crystallization of Classical Arabic, proposing it emerged not as the native idiom of the Quraysh, but as an engineered imperial lingua franca synthesizing Syriac-Aramaic and Pahlavi elements, later retrofitted by Abbasid-era grammarians and anthologists to project an aura of timeless, pristine Arabian antiquity. This paper offers an alternative historiographical analysis of the intersection of imperial consolidation, linguistic engineering, and the construction of collective religious memory in the 8th and 9th centuries.
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Alex Kahn (2026) studied this question.
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