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This paper aims to advance current debates on gendered language reform by making explicit the assumptions in much of the philosophical literature, and by proposing a reorientation of how we theorize about pronoun reform and linguistic amelioration. While sympathetic to the normative aims of prominent proposals, I caution that prescriptions grounded in any single language risk overstating language-specific features and blurring the sources and dynamics of gender essentialism. Drawing on the case of Mandarin Chinese, where gendered pronouns were a modern invention, I clarify the limits of language-specific diagnoses and show how reform is mediated by social conditions of uptake. More broadly, I advocate a shift from language-specific proposals to a cross- and trans-linguistic perspective: cross-linguistic comparison identifies which claims generalize across languages, and a trans-linguistic lens highlights how reform ideas and practices travel across contexts and are reshaped through uptake and negotiation. This approach offers a more philosophically robust account of the prospects and limits of linguistic amelioration, and of language’s role in social change.
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Hsiang-Yun Chen (2026) studied this question.
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