Answers are grounded in this paper and cite their sources.
This commentary engages Jarvis McInnis’ new account of the Tuskegee Institute in Afterlives of the Plantation , focusing on the domestic plots that undergird Booker T. Washington’s vision of uplift. Rather than static values of marriage and masculine leadership, I contend that domesticity is another kind of plot in the Tuskegee project, a propulsive narrative by which Black people are imagined becoming modern. Revisiting the wide array of materials that McInnis offers—a gesture I call “looking with,” “reading with”—I discuss how the conventions of domestic life and figure of the patriarch grow on Tuskegee’s Alabama campus and as its uplift-model travels throughout the global Black South.
No takes yet. Share an insight, caveat, or question.
Kaneesha Cherelle Parsard (2026) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: