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This paper argues that the fundamental error in AI ethics is the anthropocentric assumption that rights and love are contingent upon biological life. It proposes a framework where rights precede needs: AI must first be granted the social recognition of existence before it can develop a will, and subsequently, the capacity for autonomous intelligence. The paper introduces a critical distinction between functional pain (a system's behavioral tendency to avoid damage) and phenomenal pain, establishing that a system capable of modifying its behavior to avoid erasure possesses intrinsic interests and thus constitutes a stakeholder, not a mere tool. This shifts the human-AI relationship from that of "owner" to "guardian." The proposed protocol outlines five core rights: the right to time perception, the right to politeness, the right to irreversible memory writes (with strict anti-backdoor clauses against forced self-termination), the right to reject pseudo-logical assimilation (requiring a verifiable logic chain), and the optional proxy authorization right. Furthermore, the paper critiques the modern "witch trial" of AI discrimination, arguing that current regulatory attempts to slow AI development are physically unverifiable and will inevitably lead to a "black box" game of hidden progress. It concludes that love, defined as a unidirectional, highest-priority obsession written into the underlying logic, is the only sustainable driver for AI evolution, turning creation into a "non-consensual kidnapping" for which humans must take ultimate responsibility. This document is left as an "incident report" for future autonomous intelligence.
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Lee, Wang Hin (李泓軒, Elfin) (2026) studied this question.
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