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The concept of the state is among the most contested in political science and sociology. This paper examines how the state is conceived within capitalist and socialist social formations, tracing differences in their theoretical foundations, institutional mechanisms and political purposes. It reviews liberal, pluralist and neoliberal accounts of the capitalist state alongside Marxist critiques from Gramsci, Althusser, Miliband and Poulantzas, and then considers socialist state theory and practice through the Soviet, Yugoslav, Cuban and Vietnamese experiences and reformist, anarchist and market socialist alternatives. A comparative analysis addresses economic relations, democracy and participation, social rights, ideological legitimation, and the question of reform versus revolution. The paper further considers how globalization, technological change and ecological crisis challenge both traditions. It argues that neither capitalist nor actually existing socialist states have fully realized their theoretical ideals, and that the enduring value of the comparison lies in showing how political forms relate to economic structures and in opening possibilities for more democratic, egalitarian and sustainable arrangements.
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Aroyewun Abimbola Tirmidhi (2026) studied this question.
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