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Metamodern discourse describes the cultural present through the image of a pendulum oscillating between different positions. For architectural-theoretical analysis, however, this image remains limited because, under constant conditions, its trajectory repeats periodically. This article therefore proposes the double pendulum as a heuristic refinement. The refinement retains what the established pendulum metaphor makes visible—the oscillation between different poles—while also extending it through a continued movement whose successive partial trajectories need not follow identical paths. The double pendulum does not mechanically model architecture; rather, it serves as a figure of thought for design processes in which preceding decisions alter the conditions of subsequent ones, producing related but non-identical partial trajectories within an overall trajectory. The figure of thought is extended by two further analytical concepts. The attractor denotes a recurring relational order that may emerge within different built manifestations or across distinct design trajectories without presupposing identical repetition. The image of the desire path makes this order tangible: its recognisable form emerges from several diverging routes without coinciding with any single one of them. Déjà-vu describes a possible spatial familiarity whose origin is distributed across several transformed typological, material, cultural, or atmospheric references and which cannot be unequivocally traced back to a single precedent. Five case studies—Mountain Dwellings, The Valley, Harbin Opera House, Sharifi-ha House, and Cambridge Central Mosque—test the figure of thought against documented design decisions and built outcomes. Their comparison reveals a recurring processual order: already available architectural resources remain operative, are differently weighted under changing conditions, and enter into new relationships. On the comparative scale, this recurring relational order can be described as a shared desire path without implying a common formal language. “Metamodern” thus designates a mode of reading rather than a categorical property of the buildings examined.
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Negar Hakim Afyouni (2026) studied this question.
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