Answers are grounded in this paper and cite their sources.
Research has typically examined how self-location in the head or heart is associated with traits and behavior, yet its link to relationality—specifically the felt sense of connection—remains underexplored. This study investigated how dispositional self-location predicts the embodied experience of being relationally linked to others and the world. We initially developed the Dispositional Self-Location Questionnaire (DSLQ), an association-based instrument designed to minimize potential subjective bias in participant reporting of self-location. Using this measure, we categorized a U.S. sample of 218 adults who had reported a strong experience of connection as head-locators or heart-locators and assessed them on self-construal, self-expansiveness, connectedness, and perceived qualities of connection. Head-locators reported firmer self-boundaries, emphasizing independence, rationality, and decision-making. In contrast, Heart-locators scored significantly higher on connectedness to both self and world, and on metapersonal self-construal, describing their connections as close, warm, caring, and authentic. These findings suggest that self-location functions as a somatic attentional stance that anticipates the experiential boundary between self and other: the head favors separation and autonomy, while the heart favors openness and expanded belonging.
No takes yet. Share an insight, caveat, or question.
Sester et al. (2026) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: