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How did Edith Stein—Jewish-born philosopher, Catholic convert and Carmelite nun—interpret and resist Nazism between 1933 and her deportation to Auschwitz in 1942? This article proposes a philosophical-hermeneutic reading that relates her autobiographical, ecclesial and mystical gestures to her philosophical anthropology. It argues that three gestures—her autobiographical testimony, which counters racial caricature by appealing to empathy; her 1933 letter to Pope Pius XI, which urges a doctrinal condemnation of National Socialism; and her free self-offering, which unites her Jewish fate with the Cross of Christ—together constitute a coherent form of resistance, at once ethical, political and spiritual, grounded in her phenomenology of the person. These gestures acquire additional significance when read alongside her reflection on the woman question (Frauenfrage), pursued in implicit confrontation with Nazi propaganda, and alongside a personalism that resonates, without any claim to direct influence, with a Jewish horizon shared with Cohen, Buber, Rosenzweig and Levinas: relationality, the dignity of singularity, and election understood as a singular call bearing universal responsibility. These values stand in stark opposition to a totalitarian logic that dissolves the person into the mass or the race.
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Bénédicte Bouillot (2026) studied this question.
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