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The social context of suffering is just as influential in shaping disease as medical conceptions of the body and mind. In Tibetan contexts, rlung ("wind") provides a conceptual framework for understanding social conditions underlying bodily discomfort and emotional distress that Western biomedical psychiatry may not fully recognize. This study explores how Tibetan medical notions of "rlung" make sense of women's distress, and how gendered responsibilities and social positions inform their responses and treatment-seeking. It draws on an interpretive analysis of scholarly literature on Tibetan medical texts, as well as thematic analysis of seven semi-structured interviews with Tibetan women conducted between 2025 and 2026. Interviews show that household labor and care responsibilities shape women's educational and work choices, and their resources to pursue care. Language barriers, transportation, trust in medical providers and access to social media platforms also influence where women seek out medical information. This study argues that the distress of Tibetan women cannot be explained by individual psychological or bodily conditions alone, and analyzes medical interpretations in conjunction with women's social responsibilities and access to resources. Rather, it must be situated in the social relations and material conditions through which suffering and access to care are structured.
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Andrea Qian Lei (2026) studied this question.
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