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This paper explores the psychological and phenomenological paradigms embedded within the "Divine Murli Teachings," a foundational spiritual discourse of the Brahma Kumaris. Analyzing the transcript dated 04-10-26, this study operationalizes esoteric concepts of Raja Yoga into frameworks of cognitive behavioral restructuring, emotional regulation, and transpersonal psychology. The central thesis investigates how the mandate for Teevra Purusharth (intense spiritual effort) facilitates the systematic eradication of vyarth sankalp (waste thoughts) and maladaptive psychological imprints (sanskaras). Furthermore, the paper examines the dual mechanism of Jwalamukhi Yoga (volcanic meditation), which serves as both an internal catalyst for psychological purification and an external mechanism for radiating stabilizing energy to a turbulent world. Through the cultivation of a Farishta (angelic) consciousness—characterized by radical detachment and a "double light" phenomenological state—practitioners achieve supreme emotional resilience. Ultimately, this analysis demonstrates how absolute altruism (paropkar), including maintaining unconditional positive regard for antagonists, is constructed not merely as an ethical mandate, but as the pinnacle of psychological well-being and self-sovereignty.
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Dipendra Nath Subedi, Dr. Rajesh Arora, B.K. Shanti Devi Subedi (2026) studied this question.
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