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AbstractThe Core-Invariant Contextual Reinterpretation Principle (CICRP) is a proposedtheoretical framework for examining how a system may preserve a specified corewhile changing the interpretive methods through which that core is understood,represented, and related to a changing context. Its primary case is thehistorical interpretation of scriptural texts, where a selected textual reference orsemantic commitment may be treated as stable even while interpretive approaches,explanatory examples, presentational forms, and context-dependent applicationschange over time. The central claim is conditional rather than universal inadvance: where a system has an identifiable core and a distinguishable interpretivelayer, contextual reinterpretation may permit adaptation without requiring alterationof the specified core. Such adaptation qualifies as core-invariant only if thenew interpretation satisfies predefined compatibility constraints. Contextual fit,institutional acceptance, and long-term continuity are separate outcomes and cannotbe inferred from core preservation alone.The framework distinguishes textual-core invariance from semantic-core invariance;defines the system, core, context, interpretation, compatibility, contextual fit, andviability variables; and introduces a symbolic model for the relationship amongcore preservation, contextual change, reinterpretation, application, and conditionalcontinuity. It specifies a ten-layer analytical architecture, six propositions for empiricalevaluation, a typology of adaptation and failure, a primary-case research protocol,cross-domain transfer conditions, and falsification criteria.CICRP is intended to be medium-independent at the level of its abstract relationalstructure, not because every medium is assumed to function identically, but becausethe same core interpretation distinction may be testable in different settings. Thepresent manuscript establishes a research architecture rather than reporting completedempirical findings. Its universal applicability and distinct contribution relative toexisting work in hermeneutics, systems theory, organizational identity, and legalinterpretation remain open research questions.
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Shamiul Hoque Shan (2026) studied this question.
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