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Dharma is a concept used by the Indian philosophical traditions and it is widely encompassed in moral, social and cosmic aspects of human life. It acts as a rule of behavior to the individual and social way of being and to accounting. This paper dwells on the concept of Dharma in classical Indian schools of thought such as Vedic, Upanishadic, Vedanta, Samkhya, Nyaya, and Buddhist view and its current-day implication in modern times as an ethical concept. Dharma is not only prescriptive, but also contextual and it focuses on responsibilities, rights, and moral responsibilities that help to maintain social harmony and spiritual progress. The research points to the multidimensionality of Dharma as the personal ethics (Svadharma), social responsibility and universal moral law (Sanatana Dharma). Based on textual analysis of the primary texts, including the Bhagavad Gita, Manusmriti, and Buddhist canonical texts, and secondary scholarly interpretations, this paper will show how Dharma combines personal responsibility with the welfare of society. Ethical connotations of Dharma are addressed on the realm of governance, leadership, social justice, and professional ethics. The study holds that Dharma offers a guideline on the consideration of individual and societal good, where ethical decisions are made and moral responsibility is upheld. Examining classical wisdom in the context of the contemporary moral issues, the paper is based on the fact that Dharma, as a guide to ethical action, social responsibility, and moral deliberation in the personal and professional domain, is still relevant and that Indian philosophy thought remains a stable point of reference in negotiating the ethical dilemmas in the contemporary world.
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Prakash Chandra Dilare (2026) studied this question.
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