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The article explores the construction of Black women’s heroism in Octavia Butler’s Wild Seed and Nnedi Okorafor’s Who Fears Death through the theoretical lens of Crenshaw’s intersectionality and the conceptual framework of Alice Walker’s womanism. While existing scholarship has explored intersectional heroism in Black speculative works,comparatively limited attention has been given to how supernatural abilities depicted in the two novels engage with bodily autonomy and communal survival across Afrofuturist and Africanfuturist narratives. Employing a comparative close reading, the article examines how Black women’s resistance can be understood through feminist discourse, womanist ethics, and the proposed framework of superwomanism that reinterprets heroism through culturally embedded perspectives and lived Black realities. Through the combined lens of intersectionality and womanism, the protagonists confront racial, patriarchal, and colonial systems by embodying alternative forms of power grounded in care and communal resilience. As the study’s contribution to contemporary research on Black speculative narratives, it reconceptualizes heroism as a culturally grounded decolonial strategy and traces the transition of Black women’s resistance from feminist discourse to womanist ethics and ultimately to the Black superwoman as a paradigm of collective survival.
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G. et al. (2026) studied this question.
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