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This analysis reveals that God’s existence is intrinsically linked to aseity, suggesting profound theological implications.
If everything that exists has an explanation, as the PSR says, then (arguably) God exists. But what is God’s explanation? God exists a se and, as such, has His explanation “in Himself.” How does that work, exactly? I explore how the PSR can lead to an explanatory account of aseity that is theologically intriguing.
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C. A. McIntosh (2025) studied this question.
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