Human Skin Bank In Malaysia: Addressing Clinical Demands Through Islamic Shariah Perspectives

Human skin transplantation plays a critical role in modern medical practice, particularly in the treatment of burn injuries, chronic wounds, and dermatological conditions. The establishment of human skin banks has revolutionised the accessibility and quality of skin grafts for these applications. However, the operation of these banks, particularly in regions with a significant Muslim population like Malaysia, raises ethical and Islamic legal questions. Therefore, the purpose of this study is to provide an overview of the role and significance of human skin banks in modern medical practice, address the medical needs that human skin banks fulfil, delves the ethical and legal dimensions of their operation in accordance with Islamic principles. The study used a library-based methodology and collected data from various sources, including books, websites, and journals. A review of existing literature is conducted to understand the medical importance of skin banks and to explore the existing legal and ethical frameworks. Legal analyses are performed to determine the alignment of human skin banking with Islamic legal principles. The finding highlights the importance of aligning human skin banks with Islamic principles to ensure ethical and legal acceptability in order to implement human skin banks. It emphasises the need for comprehensive guidelines and legal frameworks that respect the rights and values of donors and recipients while integrating skin banking into the healthcare system. This review contributes to the discourse on the operation of human skin banks in predominantly Muslim regions, addressing ethical and legal concerns. It provides valuable insights for policymakers, healthcare practitioners, and scholars seeking to harmonise medical needs with Islamic principles. The expanding field of medical technology should be taken advantage of in order to safeguard the Maqasid of Sharia, especially all the concepts of Daruriyat, Hajiyat, and Tahsiniyat.