The present essay addresses Richard Muller’s most recent comments regarding the Reformed Orthodox in comparison with contemporary compatibilism. Muller’s work is undeniably excellent. However, it suffers from a considerable weakness. That weakness is his lack of interaction with contemporary compatibilism. This causes him to misunderstand its nature and falsely claim that the Reformed Orthodox cannot be labeled as compatibilists. I argue that a more serious analysis of contemporary compatibilism shows that the Reformed Orthodox are correctly labeled as compatibilists. I do so by examining Muller’s main claims as to why the Reformed Orthodox were not compatibilists. In this examination, I argue that he has misunderstood the thesis of compatibilism and confused it with other metaphysical doctrines.
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Michael Patrick Preciado (2024) studied this question.
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