Philosophical analysis explores Kant's view on organic forms as contingent entities, suggesting implications for scientific inquiry and Aristotle's perspective.
In this paper, I argue that, by the contingency of organic forms with regard to the mechanical laws of nature, Kant means their accidental or coincidental nature with respect to these laws. Something is coincidental if it cannot be shown why it must be the case given mechanical laws, because it occurs not necessarily or typically but rather due to a specific convergence of circumstances. I suggest that Kant shares with a tradition going back to Aristotle the belief that coincidences neither can nor need to be explained. For Kant, organic forms are not therefore mechanically inexplicable because they are impossible on mechanical laws alone, but rather because they would have to be viewed as mere coincidences on the basis of mechanical laws alone and thereby unworthy of scientific inquiry. To be able to regard the specifically organic features of organic forms as capable and worthy of scientific investigation, Kant argues that we must regard organic forms as due to purposive agency. I briefly indicate how this outlook translates into Kant's own engagement with the life sciences, specifically his insistence that the features underlying human racial variety are purposive rather than mere environmentally induced traits.
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Boris Demarest (2025) studied this question.
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