Answers are grounded in this paper and cite their sources.
Explores how settlers can resist knowledge theft in relation to Indigenous sovereignties, suggesting ethical practices.
Abstract: “Epistemophilia”—a love of knowledge—is key feature of colonialism. It includes the belief that knowing more is better, that knowledge should be shared, and that knowledge is separable from context. Settler-colonial education systems are in part systems of epistemic extraction and theft that buttress material and relational extractivism, attempting to steal land, relations, and practices. In this paper I explore how white settlers doing research, learning, and teaching can resist extractivism in our work, including creating space to not know, to recognize situated and embodied forms of knowledge that are not transferable across context, and to respect boundaries.
No takes yet. Share an insight, caveat, or question.
Alexis Shotwell (2026) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: