Abstract The Leibnizian theodicy, justifying the actual world as the best of all possible worlds via the Principle of Sufficient Reason (PSR), subjects divine sovereignty to an external axiological calculus. This paper departs decisively from this framework. We argue that divine creative choice is not an optimization among commensurable worlds, but a sovereign selection from among axiologically incommensurable possibilities. We formalize this through a synthesis of Cantorian set theory and Category Theory. First, we model divine knowledge as a transfinite manifold, establishing radical equilibrium freedom. Second, we define three world-types—redemptive struggle (W₁), perfect obedience (W₂), immanent virtue (W₃)—as objects in distinct, non-isomorphic categories, demonstrating their categorical and thus axiological incommensurability. Third, we argue God’s will, identical with His intellect in a simple, eternal act, chooses one category via spontaneous fidelity to His agapic essence. The logical consequence is Strong Occasionalism: God must be the immediate cause of all states of affairs, as secondary causality would introduce a competing sufficient reason. We defend this against the trilemma of regularity, evil, and agency, reinterpreting moral responsibility through a categorical theory of acquisition (kasb), offering a novel agency solution. The result is a coherent theodicy where the actual world is not the “best possible” but the sovereignly willed manifestation of a specific, incommensurable form of divine love. Keywords: Divine Sovereignty, Theodicy, Occasionalism, Category Theory, Axiological Incommensurability, Divine Freedom, Possible
Yohanes Yohanes (Sun,) studied this question.