Analysis reveals Eristavi's writings shaped national identity and integrated Muslim Georgians through culture and language.
Raphiel Eristavi’s [Kakheti, 1824–Telavi, 1901] archival legacy constitutes a unique, underexplored corpus for examining the sociopolitical and cultural processes shaping 19th-century Georgia’s national identity. These archival documents contain his writings as a publicist, his ethnographic and geographical notes, literary texts, and private correspondence, shedding light on the intellectual and cultural dynamics of the period, particularly about reintegrating Muslim Georgian communities into the national space. Eristavi’s contributions to periodicals reflect his publicist activities, illustrating the press’s formative role in shaping public opinion, consolidating cultural identity, and fostering national awareness. His writings articulate his conviction that language, culture, tradition, and shared historical memory function as the primary instruments for reconnecting estranged territories with Georgia’s historical continuum. This entry analyzes Eristavi’s role as an intellectual and cultural mediator in integrating Muslim Georgian populations (i.e., Tao-Klarjeti and Samtskhe) into broader national frameworks, particularly in his writings on the Crimean War and Russo-Turkish War of 1877–1878, as well as how he engaged with questions about ethnic identity, territorial cohesion, and cultural memory. By situating Eristavi’s archive within the wider efforts of the Georgian intelligentsia, this study seeks to highlight his contribution to preserving language, promoting education, and reaffirming historical unity as essential components of national and state consciousness.
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