Critical analysis of Aḥmad al-Raysūnī’s view on maqāṣid, revealing potential and limitations in Islamic legal reform.
Increased debates over the higher objectives of Islamic law (maqāṣid al-sharīʿa) have emerged in recent decades, with considerable attention devoted to their potential for intellectual and legal reform. Nonetheless, a very prolific contemporary contributor to the maqāṣid debate, the Moroccan scholar Aḥmad al-Raysūnī (b. 1953), has received very limited attention in Western scholarship to date. Therefore, this article offers a comprehensive critical analysis of al-Raysūnī’s interpretation of the maqāṣid and its implications for contemporary Islamic normativity. Aiming to assess the relationship between al-Raysūnī’s theoretical elaborations of the maqāṣid and their practical implications, both his publications and his legal opinions (fatwas) are considered and analysed. Thus, methodologically, the article combines textual analysis of al-Raysūnī’s works with an analytical evaluation of his legal reasoning in practice. The study demonstrates that while al-Raysūnī stresses the importance of a structured maqāṣid-reasoning and suggests models for their organisation, his fatwas rarely implement these concepts directly; instead, they rely predominantly on a broader notion of public welfare (maṣlaḥa). By choosing al-Raysūnī as an example, the article argues that this tension highlights both the reformist potential and the practical limitations of contemporary maqāṣid discourse, thereby contributing to broader discussions on Islamic legal reform.
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Eva Kepplinger (2026) studied this question.
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