Answers are grounded in this paper and cite their sources.
Although religiosity and socio-economic status shape wellbeing, there are few analyses on wellbeing and religiosity in socio-economically deprived areas, despite decreases in wellbeing and increased deprivation in Europe since the 2008 financial crisis. This paper explores how resources for subjective wellbeing are enabled in deprived areas via religious participation, through a thematic analysis of ethnographic and participant observations and semi-structured interviews in two villages in County Durham, UK. The function of social and spiritual capital in transmitting resources for wellbeing is identified, and the theory of spiritual capital developed, in light of the analysis. Consequently, the need for qualitative investigations of wellbeing in deprived communities is highlighted.
No takes yet. Share an insight, caveat, or question.
Alex D. J. Fry (2023) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: