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Despite the relative brevity of 1 and 2 Thessalonians, there is little scholarly consensus today concerning their interpretation. Whether the issue is the integrity of 1 Thess 2. 13–16 or the authenticity of 2 Thessalonians, whether the problem involves the interpretation of the so-called ‘apology’ in 1 Thess 2. 1–12 or that of τὸ κατέχον of 2 Thessalonians, whether the question deals with the eschatology of 1 Thess 4. 13–5. 11 or of 2 Thessalonians, or whether the query involves the form-critical analysis of either document, there is little agreement among contemporary New Testament scholars.
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Karl P. Donfried (1985) studied this question.
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