Answers are grounded in this paper and cite their sources.
The boundary between a speaker's knowledge of a language and his/her knowledge of the world poses deep and still unresolved analytical problems. Semantic systems and pragmatic rules build on and presuppose basic cultural assumptions about cosmology, time, causality—about the world described and manipulated by language. For a Western language, those assumptions are shared by speaker and linguist and need not be analyzed. But a non‐ Western language, such as Kwaio (Solomon Islands), may incorporate a very different model of the universe. Assumptions about ancestors and causality, magic and mana, infuse and motivate semantic systems and pragmatic rules. The challenges of articulating linguistic and ethnographic analyses are explored. [language, pragmatics, semantics, world view, sociolinguistics]
No takes yet. Share an insight, caveat, or question.
Roger M. Keesing (1979) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: