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This comment takes C. Hurl and B. Christensen's recent article in Studies in Political Economy as an opportunity to ask how their retrospective construction of the New Canadian Political Economy reveals the way that the "ruling relations" shape intellectual histories. Too often, perspectives from white, straight, male "standpoints" are centralized, marginalizing the contributions of feminist, Indigenous, and queer scholars, among others. This comment explores how intellectual histories reproduce the social inequalities of the historical moment in which they are born.
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Elaine Coburn (2016) studied this question.
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