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This article develops a Socratic approach to interpretive analysis in Dickinson's poetry, suggesting that meaning arises through dialogue.
This article develops and applies a Socratic interpretive framework to the analysis of lyric poetry, using three poems by Emily Dickinson “Because I could not stop for Death”, “Tell all the truth but tell it slant”, and “I’m Nobody! Who are you?” as primary case studies. Traditional approaches to poetry often rely on either formalist assumptions that meaning resides wholly within the text or reader-response claims that meaning emerges from subjective experience. Both approaches risk bypassing the rigor of justification. Drawing on Socrates’ method of elenchus (questioning and refutation), aporia (constructive uncertainty), and maieutics (the emergence of insight), this article proposes this article proposes a refined methodological articulation of dialogical interpretation: meaning as a product of dialogical inquiry between reader and poem. The Socratic framework is primarily hermeneutic, drawing on Gadamer’s dialogical understanding and Ricoeur’s reflective interpretation, while Derrida’s notion of différance functions as a critical reminder that interpretation can never achieve absolute closure. Through close readings of Dickinson’s poems, the study examines how metaphorical language produces interpretive tensions, ambiguities, and conceptual provocations that become sites of Socratic inquiry. In each poem, an initial interpretation collapses under elenchus, generating aporia, and generating provisional forms of understanding. Rather than approaching poems as fixed repositories of meaning, the Socratic method marks an interpretive shift toward dialogical engagement, where poetic language becomes a space for questioning, conceptual tension, and reflective inquiry rather than passive decoding. The article concludes that Socratic interpretation strengthens literary analysis by insisting that meaning must be earned through questioning rather than assumed through intuition or critical authority.
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Ufuk Özen Baykent (2026) studied this question.
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