Captured external expert commentary on this paper, strongest first. Original sources are linked where available.
“Our study shows that rituals surrounding the dead can, through repeated action, generate visible monumental formations in the landscape.”
“My theory is that...these two elements [the mound and the wall] were united at Saqqara by his successor Zozer and then something happened. The mound on top of the tomb was hidden by the large surrounding wall — it was not visible. This was a problem, because this mound I think represented the primeval mound of creation and guaranteed the resurrection of the king.”
The paper proposes a model explaining the frequent emergence of pyramid-like structures in various civilizations, suggesting underlying behavioral pathways.
The repeated emergence of pyramidal architecture across independent civilizations represents one of archaeology's most significant questions. Existing explanations have emphasized political organization, agricultural surplus, religious ideology, astronomical symbolism, and engineering development. These approaches explain the social conditions that allowed monumental construction but leave open a deeper question: why did large-scale architecture so frequently adopt vertically expanding, pyramid-like forms? This paper proposes the Cairn-to-Pyramid Hypothesis, an evolutionary model suggesting that monumental pyramidal architecture may have developed from an ancient human practice: the intentional protection, marking, and remembrance of the dead. The hypothesis does not propose a single cultural origin for pyramids. Instead, it suggests a recurrent behavioral pathway in which funerary protection generated permanent places of memory. Through cumulative cultural processes, these locations could expand from simple stone coverings into cairns, burial mounds, formal funerary structures, ceremonial platforms, and eventually monumental pyramidal architecture. Several archaeological predictions are presented, including the expectation of transitional forms, funerary precedence in early monumental contexts, and evidence of ancestor-related practices associated with initial monumental construction. The hypothesis is presented as a testable framework for interdisciplinary discussion in archaeology, anthropology, architecture, and cultural evolution.
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Sebastián Alamilla Méndez (2026) studied this question.
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