This volume explores the evolution of funerary practices, showing cultural shifts in burial from personal to communal solutions.
From Cairn to Niche: The Contraction of the Monumental. Vol II. The Seizure of the Stone. The repeated emergence of pyramidal architecture was explained in Vol I (Cairn-to-Pyramid Hypothesis, DOI: 10.5281/zenodo.21731039) as an evolutionary pathway from funerary protection to monumental accumulation. This second volume addresses the contraction phase: how a personal pile of stones evolved into the concept of a sacred pyramid, how the individual was displaced to elevate the supreme leader, how the primordial origin of funerary innovation fell into oblivion, and how the concept of individual ground-level burial was retaken to form communal cemeteries and modern solutions to the conflict of body transmutation after life. We propose that mound volume measures ownership of death. The model develops six transitions: 1) Anthropomorphic protection against decomposition and scavengers (personal cairn), 2) Communal ancestral mound as collective memory (Flores-Blanco et al. 2025), 3) Pyramid as political usurpation of the communal mound into guardian of the semi-divine supreme ruler (Dreyer 2004 - 25-foot primeval mound at Abydos/Saqqara hidden by niched enclosure wall), 4) Collapse of the divine narrative and return to personal and familial centralism with anthropomorphic tombs, 5) Reinterpretation as centralized communal cemeteries in modern cities, 6) Abstract burial via modern gas and electric cremation technologies and the emergence of miniature urns. The primeval mound that began as a gigantic visible landmark to guarantee resurrection concludes as an invisible 20-centimeter vessel, reflecting a cultural shift from fear of corporeal predation to fear of memorial oblivion. Vol I: https://doi.org/10.5281/zenodo.21731039
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Sebastián Alamilla Méndez (2026) studied this question.
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