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A close reading of essays by third wave feminists reveals that they privilege embodied politics, which are personal acts that aim to provoke change by exercising and resisting power in local sites. While respecting their emphasis on everyday politics, we note that third wavers seem naïve about the importance of juridical power and less than fully informed about connections between embodied politics and previous feminist movements, particularly the radical branch of second wave American feminism.
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Fixmer et al. (2005) studied this question.
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