Critical analysis reveals corporeal writing strategies in Theresa Hak Kyung Cha’s Dictée, highlighting how reader engagement dismantles traditional Western metaphysical binaries.
This essay reads Theresa Hak Kyung Cha’s Dictée (1982) through Jacques Derrida’s conceptions of re-mark and shibboleth, arguing that the text’s formal anarchy constitutes a sustained challenge to the hierarchical binaries—speech and writing, original and copy, history and literature—that structure Western metaphysics. Tracing the diseuse’s aim to imbue corporeality into words, I argue that Cha’s juxtapositions of photographs, handwritten notes, and untranslated words stage Derridean “re-mark”: the reader is conscripted as witness, translator, and live speaker. Extending previous scholarship on Cha’s subversive aesthetics and challenging assumed identificatory bearings, the essay foregrounds the hitherto under-analyzed interplay of writing and live speech as the formal labor through which Dictée refuses to let meaning settle.
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Ju Young Jin (2026) studied this question.
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