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Autoethnographic analysis uncovers obscured imperial dynamics in Chilean migrant academics, highlighting how colonial educational systems distort scholars' historical consciousness.
The migration North of relatively privileged Global South citizens is part of a power-laden global dynamic that situates thriving in Global North countries as the end goal of a trajectory of progress. In this article, I draw from Anzaldúa and Rivera Cusicanqui to use what I call autohistoria-teoría in ch’ixi key to historicise my experience as a Chilean academic who migrated to the UK. When I came to the UK, I was keenly aware of Chile’s colonial past with Spain, but ignorantly – an ignorance carefully sustained by (neo)colonial cultural and educational systems – I thought our relationship to the UK was more neutral; after all, they were not our colonisers. In this paper, I ask: What histories have been obscured, ignored, or distorted to dazzle a Global South citizen like me into following neo-colonial lights? And, what might happen to my sense of self when these histories are made visible?
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Jacqueline Karen Andrea Serra Undurraga (2026) studied this question.
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