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‘Political Islam’ in Europe, central Asia and the Middle East, since the 1970s, has furnished evidence for the salience of ethnicity as an organizing principle for political action, and forced a number of scholars to re‐think the conceptual models regarding the relationship between ethnic and religious identities and citizenship/nationhood. Nevertheless, there is still a paucity of analytical research which can account for the way in which Islam as a global identity motivates political action. By reference to a critical discussion of current paradigms (Orientalist and Neo‐Orientalist), this paper is a first contribution towards such an analytical framework.
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Pandeli M. Glavanis (1998) studied this question.
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