This article examines the theological function of Scripture in Evelyn Underhill’s Abba (1934) and The Fruits of the Spirit (1936). Through close attention to her use of biblical texts, I argue that Scripture shapes Underhill’s accounts of prayer, sanctification, divine–human agency and formation. It identifies three patterns: dense interrelation of biblical texts; the reordering of agency towards divine initiative and christological participation; and a scriptural form of address that holds divine transcendence and nearness together. Together, these patterns show how Underhill’s mature writings on prayer and formation remained deeply scriptural without a formal hermeneutical theory.
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J. Gregory Davidson (2026) studied this question.
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