This article identifies and compares the mechanisms by which culture shapes landscape, using the Japanese garden and the Russian estate as case studies. It argues that cultural landscape is not a passive reflection of mentality but an active tool for its construction. Both phenomena, despite their external opposite-ness, use a similar mechanism: through the organization of space, they materialize the key philosophical categories of their culture (wabi-sabi / idyll) and offer a person a strictly defined scenario of behavior (contemplation / social activity), thereby forming a corresponding type of worldview and social identity. The study integrates comparative and semiotic analysis, phenomenology, and an ecological approach. A case study of the Kuskovo estate illustrates the semiotic saturation of the Russian estate landscape.
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Veronika Fuzeinikova (2026) studied this question.
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