This article examines Michèle Bernstein's ‘fake novels’ in relation to Situationist critiques of everyday life and the spectacle. It argues that her narrative experiments can be understood through two related practices: ‘affective topology’ and ‘symbolic resistance’. Through a playful mode of ‘détournement’, she reconfigures bourgeois familial affects into a revolutionary ‘affective topology’, exposing both their inscription within capitalist social relations and their latent possibilities for liberation. At the same time, through metanarrative self-reflexivity, she subjects the novel form itself to ‘détournement’, disrupting chains of signification and unsettling the symbolic order of capitalism. This ‘affective–symbolic’ mechanism offers a literary articulation of the Situationist ideal of ‘total art’ and suggests a model for post-critical leftist narrative grounded in what may be described as an aesthetics of ‘soft revolution’.
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