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This manuscript formalizes a theological-ethical thought experiment under the name The Salvific-Moral Criterion Collision Paradox (SMCCP). The central problem is not merely that a believer with serious moral failures might receive a more favourable hypothetical salvific classification than a morally exemplary nonbeliever. The proposed mechanism is more specific: a non-compensatory belief gate makes eligibility depend on a criterion that moral merit cannot replace, while a separate restoration route may permit a gate-qualified person to address moral failure through repentance, forgiveness, grace, or another doctrinally recognized process. Under specified assumptions, this asymmetrical architecture can separate moral ranking from salvific-eligibility ranking.The manuscript separates the proposed mechanism from its possible outcomes. These outcomes may include ranking reversal, non-compensatory exclusion, asymmetric remission, normative dilemma, doctrinal indeterminacy, reconciliation, or under much stricter conditions a formal inconsistency within a specified rule-set. None follows automatically from the mechanism alone. In particular, an outcome that appears ethically troubling is not, merely for that reason, a logical contradiction.A formal, rule-based model is developed using belief-gate status, doctrinal exceptions, moral conduct, intention, harm, responsibility, epistemic access, repentance, restoration, and model-implied eligibility. The primary case, the Faith-Conduct Salvific Reversal Case (FCSRC), is used throughout as a fixed hypothetical comparison. Comparative readings of selected Christian texts, Qur'anic passages, Bhagavad-Gita 9.30-31, Buddhist teachings on intention and action, and scholarly discussion of Sikh philosophy are treated as source-specific interpretive material rather than as evidence that all religions share one soteriological rule. Supporting readings and counter-readings are both required.The contribution claimed here is a conditional diagnostic framework for examining the interaction between non-compensatory eligibility criteria, asymmetric restoration pathways, and explicit moral-fairness premises. The manuscript does not claim to verify an afterlife, establish a universal religious doctrine, or demonstrate that the proposed terminology is unprecedented. Systematic literature review, specialist source review, and any empirical investigation of social consequences remain necessary.
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Shamiul Hoque Shan (2026) studied this question.
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